Tag Archives: for

Day 424: Big Changes In Small Steps

There is this notion that change must imply something big, massive – one decisive revolution – one impactful movement that puts everything on the line. What I have noticed within myself is that  this belief about how change takes place often has discouraged me from pushing to make the apparently insignificant changes in my life. When I have considered changing these aspects, or contributing to society in a small way, by for example engaging in a political group, I have thought that there is no use – it will only bring about so little – there is simply no meaning to it – hence I will not do anything at all.

This kind of thinking shows us two belief systems. One of them is that we alone are too small and insignificant to make any kind of lasting impact in the world. The other is that what we do and how we live in our day-to-day life does not matter – and that we have to become president, famous, a star, to have any form of influence. The result of living out these belief systems is that we do not do anything at all – and that we do not push for the small improvements in our life – because we believe them to be of no worth. We do not even push ourselves to correct our immediate relationships – because what is the use? It will not create any lasting change anyway.

And it is interesting as well to observe how people that have lived so called successful and influential life’s, many times have had massive issues in their private relationships. They have only been able to live their passion to improve and expand outwardly into the system, and not been able to share this process with their close ones. And many times the personal hell they created not only for themselves but also for those around them caused deep ripples. Hence – it is important to remember that all types of change for the better are important – not only those happening out in the world system.

The key is to stop valuing and comparing the movement to improve, to empower and to change. We have to understand that each and every step forward that is taken is needed no matter how small it was. And that the interesting thing about change is that it takes place in the small, in the parts that are barely noticeable, and then one day, the small parts have together formed so much momentum, that what seems to be a big and overwhelming change takes place over night. However what has been missed are the small, apparently insignificant actions, that brought about that shift. And this can unfortunately go both ways. We are also able to accumulate acts that are negative and that diminish us – and then after a while – we notice the destructive end result without being able to see how we got into such a bad situation. This is the magic of accumulation in the small.

The same principle of accumulation can be found in how what we think will eventually influence what we speak, and that what we speak will eventually influence how we act, and that our actions will eventually become our habits and our general character. In when we are at the end of such a process – it seems as if it has always been that way. For example – we have apparently always been lazy and there is now nothing we can do about it because it is such a big and general characteristic to change. However creating that laziness was a process that initially started in the small, in the minuscule, in the barely noticeable, with apparently innocent acceptances and allowances, that then got bigger, bigger and bigger.

Hence – anyone that feels that change – whether in the system or personally – is too much – and because of that does not do anything – remember that change takes place in the small and manageable. Change takes place in our sphere of influence – and unless we are HERE – PRESENT – and WILLING to act we will miss our moments of opportunity – because you will have opportunities – every day to take the path you desire for yourself, your fellow man and our common future.


Day 348: Living What Is Best, Practically

Today I looked at the following question within me: What does it mean to really CARE about life and LIVE what is best for all?

I looked at myself, my life, and my considerations in terms of future, particularly when it comes to money, and career, and I was able to see, that even though I have at times told myself that I am walking a certain direction, because I care about life and what is best for all, within me, there has always been that undercurrent of desire/greed/self-interest. And what I have realized as of late, is that this underlying positive energetic movement is fueled by negative experiences, primarily fear. Thus, this is why I have looked at the question, what would it really mean to live what is best for all?

And here I want to clarify, both for myself, and the reader, that doing what is best for all is not a selfless act – because SELF is part of ALL – and hence – BEST for ALL is also BEST for SELF – though in consideration and with regard for everyone else.

What is best for all is also and always PRACTICAL – for the simple reason that – unless something is practical – then it must be forced and when something is forced – compromise will be created in some form or another. An example would be a how it does not make sense to force a puzzle piece into place where it is not meant to be, as that might damage the piece, and the puzzle will not be at its full potential. Another important word with a similar definition is COMPATIBILITY. A solution that is best for all is always compatible – it is aligned with and designed to improve and support the participants involved.

However, only because something is practical and compatible does not mean that is best. It is surely practical to keep our lives small, repetitive, and isolated, it makes us more apt at surviving and dealing with our small lives – however – it is not optimal – it is not our full potential. Hence, another aspect of living/creating what is best, is that the decision/direction must improve, support, expand, and enhance – it must bring out the best in ourselves and those around us.

One way of taking this principle into practical application is through doing what we like to do, in a way that is best for all – as that combines the point of practicality (doing what comes easy to us) with support and expansion (doing it in a way that is best for everyone). An example would be the following. Let us say that we really enjoy making music. Then we could devote ourselves to that hobby, and at the same time integrate an aspect of sharing ourselves with others, through let’s say, giving away free lessons in learning how to play a instrument, or supporting newly formed bands to find a place to rehearse. Thus, what this shows is that Living What Is Best is not limited – it is a principle that can be brought through everywhere – and the more we utilize our creative abilities and think out of the box – the more we will be able to expand this way of living.

This also goes to show another point, that living what is best is not confined to only one part of our life, or, to only our external reality. We can apply this approach to our own minds – and ask ourselves when a thought comes up: Is this thought practical? Is this thought supportive? And if both of those questions are answered negatively – we know that the thought must be removed.

Thus to conclude – what does it mean to live what is best for all? – It means that 1) We live/decide/move according to what is practical, and 2) We make sure our decisions are supportive/enhance/expand everyone involved.


Learn more about this way of living:

Day 288: Who is doing more? Who is doing less?

During my week off I did some physical work on the farm where I live, and I did that together with my brother. It was a lot of fun, and I enjoyed the process of using my body to move myself in the physical. In working like this with another I had one experience that was recurring, and it was the experience of a form of discomfort, fear, anxiety coming up within me. This experience originated from thinking about whether I was doing more work than my brother, whether my brother was going to stop working, whether he was slacking, or whether I was slacking. There was a supervisor existent within me that compared, measured and analyzed the various efforts of the involved persons, trying to answer the question whether the work was divided equitably or not.

So, from where does this pattern originate? What I see being the core point is the idea of fairness, and the fear of things being unfair. With siblings fairness is a big deal, and when things are not fair, the same for all siblings, then what tends to happen is that fighting ensues. The problem with fairness as a concept is that it does not take into account the variables of life, and the fact that persons have different needs, wants, preferences, personalities, lifestyles etc. For things to be fair, it must be the exact same for everyone. All must do the same type of labor, put in the same hours, get the same recognition, have the same responsibilities, and so on. However, because life is not the same for everyone and because everyone is not the same, the concept of fairness is bound to clash with reality.

The fear of things not being fair includes a fear of me being fooled/deceived into doing more than others. As with the idea of fairness, this fear is bound to create problems and limitations when coming into contact with reality. For example, in holding unto the fear of doing more than others, what tends to happen is that I do not do what I am able to do, and I do not put into the hours, effort and precision I could have, because, what if I then do more than others? However the fact is that, in order to really stand and be effective in this world, I require being willing to do more than others, and to put in that extra effort even though nobody else is doing it. That is why it is called being an example, because such a point of integrity and drive has not yet been established as the norm.

Life is not fair, which is completely natural, and that is because fairness is a abstract mental concept created within and as energy, and experience, and not through actual consideration of what is here in this world – not through actually considering how this world functions – and not in consideration of what is best for all. That point of consideration, what is best for all, must be the primary point of movement and consideration, and what is best for all does at all go with the concept of fairness.

Hence, a redefinition of the word fairness, where this point is taken into account would be as follows:

Dividing responsibilities, tasks, or resources, in a way that is practical and that makes sense for everyone involved

With this redefinition of fairness, it is not anymore about who is doing more, or who is doing less; it is about, what is practical, and what makes sense. And in living this redefinition, the fear of doing more than another cannot be allowed to exist, because that will again initiate an ineffective way of looking at and handling reality, where it becomes about checks and balances, instead of looking at what is practical and makes sense for everyone involved.

Self-forgiveness

I forgive myself that I have accepted and allowed myself to fear doing more than another, and fear that I will be used, and abused, to have to do work that I feel is rather someone else’s responsibility, and that it would be more fair if someone else do it instead

I forgive myself that I have accepted and allowed myself to become obsessed with and as the concept of fairness, with meaning that everyone should do the same, and to the same extent – and thus I forgive myself that I have accepted and allowed myself to not see, realize and understand how I cannot accept and allow myself to build my self-movement on wanting things to be fair, as that will only lead to me doing the minimum amount, and then expecting others to do the rest, instead of actively living in such a way that benefits others and that creates outflows that are best for all

I forgive myself that I have accepted and allowed myself to want others to do the same as me, and expect me to do the same as others, instead of accepting and allowing myself to be more flexible, and in this see, realize and understand that life does not follow the concept of fairness, life is not the same for everyone, and hence, attempting and trying to enforce a concept/ideal of fairness unto reality will inevitably cause conflict, and consequences

I forgive myself that I have accepted and allowed myself to want to avoid labor and responsibilities, and do the least amount possible, and thus I forgive myself that I have accepted and allowed myself to fear that I will be used if I take on responsibilities and actively move myself to do what I see is practical and best for everyone involved

I forgive myself that I have accepted and allowed myself, to when I am asked to do something, to immediately reference my idea/definition of fairness, to see whether I think that it is fair or not, whether I feel that it is equitable or not, and within this I forgive myself that I have accepted and allowed myself to not see, realize and understand how this is not an effective way of approaching reality, and that it is not an effective way of creating/forming/building a society/life that is best for all – because in doing that I require to see beyond what is fair and equitable and instead look at what is practical/best for all

I forgive myself that I have accepted and allowed myself to not see, realize and understand, that in keeping checks and balances, in viewing my life from within and as giving points to every action, or inaction, I am limiting myself, and clouding my view of reality and what is REALLY here – because instead – all of what I see is checks and balances – thoughts and inner conversations of whether I have done more or someone else have done more than me – and thus I forgive myself that I have accepted and allowed myself to not take a breath – bring myself back here – and push myself to be aware of what is really here – what makes sense and what is practical instead of my inner checks and balances

I forgive myself that I have accepted and allowed myself to want things to feel fair and in this not consider what is practical and what makes sense

I forgive myself that I have accepted and allowed myself to want things to feel fair and as if everyone is doing the same job and nobody is forced to do more – instead of looking at what is best for all

I forgive myself that I have accepted and allowed myself to not genuinely care for others, meaning, to in-fact care that others have the best life possible, and are truly able to enjoy themselves, to pursue and live a lifestyle that supports them to reach their utmost potential

I forgive myself that I have accepted and allowed myself to only care about myself and my sense of fairness – instead of caring about this physical reality and what is here in the flesh

I forgive myself that I have accepted and allowed myself to only care about whether I feel that I am doing as much as others are – and not care about what is practical and what is best for all involved participants

I forgive myself that I have accepted and allowed myself to only care about my feelings and emotions and not about what is going on here in reality – and thus I see, realize and understand that for a decision to be what is best for all – it must be based on what is physical – what is reality – what is HERE and that cannot be argued or debated

Self-commitment statements

When and as I see that I am looking at my reality from a vantage point of checks and balances, weighing the contribution of everyone, who does more, who does less, etc. I immediately stop myself, I take a breath and I bring myself back here – and I see, realize and understand that in doing that, I am not giving birth to a living that is the most supportive and practical for all involved persons, and to do that, I require be HERE in the physical and look at what is practical and makes sense – and thus I commit myself to let go of my balances, and instead place my attention on what is physically going around in my world and move from that starting point

When and as I see that I am placing my focus on a feeling of fairness or a emotion of unfairness, when it comes to responsibilities, or receiving resources, or similar, then I stop myself, I take a breath, and I bring myself back here – and I see, realize and understand that what is best cannot be confined or defined within such limited experiences as fairness and unfairness – and that to see and create what is best – I must let go of self-interest and see reality without bias – see clearly all the various participants and the physical momentum – and thus I commit myself to develop and learn to see and assess my physical from a unbiased vantage point – seeing everything for what it is – and making a decision from that point – hence pushing myself to let go of self-interest and instead do what is best for all